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“He Shall Be Called a Nazarene:” Where in Old Testament?

Question:

Where in the Old Testament is it prophesied that the Messiah will be a Nazarene, as Mathew states in the beginning of his Gospel?

Answer:

These words, as you indicate, are asserted in Matthew 2:23. No Old Testament prophecy corresponds to these precise words. There are two different, yet related, main scholarly explanations to illustrate what St. Matthew is attempting to say in this passage.

According to the first, Matthew apparently paraphrases in summary form the words of several prophets. The paraphrase is based on Jesus’ boyhood home, Nazareth, and a similar-sounding Hebrew word netser, which is translated as “sprout,” “shoot,” or “branch.” Recall that the Holy Family fled to Egypt because of the murderous machinations of Herod the Great, who feared the Christ Child as a potential royal competitor and thus slaughtered every male child under two in Bethlehem and the neighboring area (Matt. 2:16-18). They returned to reside in Nazareth after word came that Herod the Great had died (Matt. 2:19-20).

Scripture affirms that Jesus came to restore the throne of his ancestor King David (Luke 1:31-33) and that he is “the King of kings” (Rev. 17:14). Isaiah prophesizes that a “branch” (netser or netzer) will sprout from the stump of Jesse (the father of David), indicating that the kingdom of David that had been destroyed by the Babylonians in 586 B.C. would one day be restored. Subsequent prophets such as Jeremiah use this same branch image to speak of the anticipated Messiah-king (Jeremiah 23:5, 33:14-16).

According to the second interpretation, Jesus’ Nazareth residence is the providential fulfillment of the Messiah’s mission not only for the Jews but all nations, i.e., “Gentiles” (Matt. 28:18-20, Is. 66:18ff., Amos 9:11ff.). Nazareth is in Galilee, which in Jesus’ day was known for having a mixed population of Jews and Gentiles.

In both cases, the argument is that had Matthew intended to cite an exact prophetic quotation from the Old Testament, he would have cited a specific prophet, instead of saying summarily, as he does, “the prophets” (Matt. 2:23).

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