Martin V (ODDONE COLONNA), POPE; b. at Genazzano in the Campagna di Roma, 1368; d. at Rome, February 20, 1431. He studied at the University of Perugia, became prothonotary Apostolic under Urban VI, papal auditor and nuncio at various Italian courts under Boniface IX, and was administrator of the Diocese of Palestrina from December 15, 1401, to 1405, and from 18 to September 23, 1412. On June 12, 1405, he was made Cardinal Deacon of San Giorgio in Velabro. He deserted the lawful pope, Gregory XII, was present at the Council of Pisa, and took part in the election of the antipopes Alexander V and John XXIII. At the Council of Constance he was, after a conclave of three days, unanimously elected pope on November 11, 1417, by the representatives of the five nations (Germany, France, Italy, Spain, and England) and took the name of Martin V in honor of the saint of Tours whose feast fell on the day of his election. Being then only subdeacon, he was ordained deacon on 12, and priest on 13, and was consecrated bishop on November 14. On November 21 he was crowned pope in the great court of the episcopal palace at Constance. (Concerning his further activity at the council, see Council of Constance.)
The influential family of the Colonnas had already given twenty-seven cardinals to the Church, but Martin V was the first to ascend the papal throne. He was in the full vigor of life, being only forty-one years of age. Of simple and unassuming manners and stainless character, he possessed a great knowledge of canon law, was pledged to no party, and had numerous other good qualities. He seemed the right man to rule the Church, which had just passed through the most critical period of its history—the so-called Western Schism. The antipopes, John XXIII and Benedict XIII, were still recalcitrant. The former, however, submitted to Martin at Florence on June 23 1419, and was made Dean of the Sacred College and Cardinal–Bishop of Frascati. The latter remained stubborn to the end, but had little following. His successor Clement VIII submitted to Martin V in 1429 while another successor of Benedict XIII, who had been elected by only one cardinal and styled himself Benedict XIV, was excommunicated by Martin V, and thereafter had only a few supporters (see Western Schism). On April 22, 1418, Martin V dissolved the council, but remained in Constance, concluding separate concordats with Germany (Mansi, “Sacrorum Conc. nova et ampl. Coll.”, XXVII, 1189-93), France (ibid., 1184-9) England (ibid., 1193-5), Spain (“Coleccion completa de concordatos espailoles”, Madrid, 1862, 9 sq.). A separate concordat was probably made also with Italy, though some believe it identical with the concordat of Spain. King Sigismund of Germany used every effort to induce Martin V to reside in a German city, while France begged him to come to Avignon, but, rejecting all offers, he set out for Rome on May 16, 1418.
The sad state of Rome, however, made it impossible at that time to reestablish the papal throne there. The city was wellnigh in ruins, famine and sickness had decimated its inhabitants, and the few people that still lived there were on the verge of starvation. Martin V, therefore, proceeded slowly on his way thither stopping for some time at Berne, Geneva, Mantua, ant Florence. While sojourning in the two last-named cities, he gained the support of Queen Joanna of Naples, who was in possession of Rome and Naples, by consenting to recognize her rights as Queen of Naples and to permit her coronation by the Cardinal Legate Morosini on October 28, 1419. She ordered her general, Sforza Attendolo, to evacuate Rome on March 6, 1419, and granted important fiefs in her kingdom to the pope’s two brothers, Giordano and Lorenzo. With the help of the Florentines, Martin also came to an understanding with the famous condottiere Braccio di Montone, who had gained mastery over half of Central Italy. The pope allowed him to retain Perugia, Assisi, Todi, and Jesi as vicar of the Church, whereupon Braccio restored all his other conquests, and in July, 1420, compelled Bologna to submit to the pope.
Martin was now able to continue his journey to Rome, where he arrived on September 28, 1420. He at once set to work, establishing order and restoring the dilapidated churches, palaces, bridges, and other public structures. For this restoration he engaged some famous masters of the Tuscan school, and thus laid the foundation of the Roman Renaissance. When practically a new Rome had risen from the ruins of the old, the pope turned his attention to the rest of the Papal States, which during the schism had become an incoherent mass of independent cities and provinces. After the death of Braccio di Montone in June, 1424, Perugia, Assisi, Todi, and Jesi freely submitted to the pope, and they were soon followed by the remaining papal territory. Bologna again revolted in 1428, but returned to the papal allegiance in the following year. In these activities, Martin V was greatly assisted by his kindred, the Colonna family, whom he overwhelmed with important civil and ecclesiastical offices. In his case, however, the charge of nepotism loses some of its odiousness, for, when he came to Rome, he was a landless ruler and could look for support to no one except his relatives.
The tendency, which some of the cardinals had manifested at the Council of Constance to substitute constitutional for monarchical government in the Church and to make the pope subject to a General Council, was firmly and successfully opposed by Martin V. The council had decided that a new council should be convened within five years. Accordingly, Martin convened a council, which opened at Pavia in April, 1423, but had to be transferred to Siena in June in consequence of the plague. He used the small attendance and the disagreement of the cardinals as a pretext to dissolve it again on February 261 1424, but agreed to summon a new council at Basle within seven years. He died, however, before this convened, though he had previously appointed Cardinal Giuliano Cesarini as president of the council with powers to transfer and, if necessary, suspend it. Though Martin V allowed adjustment of the temporal affairs of the Church to draw his attention from the more important duty of reforming the papal court and the clergy, still the sorry condition of Rome and the Papal States at his acession palliate this neglect. He did not entirely overlook the inner reform of the Church; especially during the early part of his pontificate, he made some attempts at reforming the clergy of St. Peter’s and abolishing the most crying abuses of the Curia. In a Bull issued on March 16, 1425, he made some excellent provisions for a thorough reform, but the Bull apparently remained a dead letter. (This Bull is printed in Dellinger, “Beitrage zur politischen, kirchhchen and Kulturgeschichte der sechs letzten Jahrhunderte”, II, Ratisbon, 1863, pp. 335-44.) He also successfully opposed the secular encroachments upon the rights of the Church in France by issuing a Constitution (April 13, 1425), which greatly limited the Gallican liberties in that part of France which was subject to King Henry VI of England, and by entering a new concordat with King Charles VII of France in August, 1426 (see Valois, “Concordats anterieurs celui de Francois I. Pontificat de Martin V” in “Revue des questions historiques”, LXXVII, Paris, 1905, pp. 376-427). Against the Hussites in Bohemia he ordered a crusade, and negotiated with Constantinople in behalf of a reunion of the Greek with the Latin Church. His bulls, diplomas, letters etc. are printed in Mansi, “Sacrorum Conc. nova et ampl., coll.,” XXVII-XXVIII.
MICHAEL OTT