Austin, JOHN, an English lawyer and writer, b. 1613 at Walpole, in Norfolk; d. London, 1669. He was a student of St. John’s College, Cambridge, and of Lincoln’s Inn, and about 1640 embraced the Catholic Faith. He was highly esteemed in his profession and was looked on as a master of English style. His time was entirely devoted to books and literary pursuits. He enjoyed the friendship of such scholars as the antiquary Blount, Christopher Davenport (Franciscus a Santa Clara), John Sergeant, and others. Among his writings are: “The Christian Moderator; or Persecution for Religion condemned by the Light of Nature, by the Law of God, the Evidence of our own Principles, but not by the Practice of our Commissioners for Sequestrations—In Four Parts” (London, 1652, 4to.). It was published under the pseudonym of William Birchley, and in it he frequently disclaims the pope’s deposing power. “In this work, Austin assuming the disguise of an independent, shows that Catholics did not really hold the odious doctrines vulgarly attributed to them, and makes an energetic appeal to the independents to extend to the adherents of the persecuted church such rights and privileges as were granted to other religious bodies” (Dict. of Nat. Biogr., II, 264). “The Catholique’s Plea; or an Explanation of the Roman Catholick Belief, Concerning their Church, Manner of Worship, Justification, Civil Government, Together with a Catalogue of all the Poenal Statutes against Popish Recusants, All which is humbly submitted to serious consideration, By a Catholick Gentleman” (London, 1659, 18mo.), also under the pseudonym of William Birchley; “Reflections upon the Oaths of Supremacy and Allegiance; or the Christian Moderator, The Fourth Part, By a Catholick Gentleman, an obedient son of the Church and loyal subject of his Majesty” (London, 1661); “A Punctual Answer to Doctor John Tillotson’s book called “The Rule of Faith‘” (unfinished); “Devotions, First Part: In the Ancient Way of Offices, With Psalms, Hymns, and Prayers for every Day in the Week, and every Holiday in the Year”. It is not known when and where the first edition appeared; the second, a duodecimo, is dated 1672. An edition printed at Edinburgh, 1789, contains a life of the author, presumably by Dodd. This work was adapted to the uses of the Anglican Church in Hicks’s “Harmony of the Gospels”, etc. (London, 1701), and has been often reprinted as a stock book under the title of Hicks’s Devotions. “Devotions, Second Part, The Four Gospels in one, broken into Lessons, with Responsories, To be used with the Offices, Printed Anno Domini, 1675” (2 vols., Paris, 12mo), a posthumous work, divided into short chapters with a verse and prayer at the end of each. The prayers, says Gillow, “gave rise to offense under the impression that they favored Blackloe’s doctrine concerning the middle state of souls, and on account of this the work was not republished”. A third part of the “Devotions” was never printed; it contained, according to the author’s own statement “Prayers for all occasions framed by an intimate friend according to his (Austin’s) directions, and overlooked by himself”. He also wrote several anonymous pamphlets against the divines who sat in the Westminster Assembly.
THOMAS J. SHEEHAN