Clermont (CLERMONT-FERRAND), Diocese of (CLAROMONTENSIS), comprises the entire department of Puy-de-Dome and is a suffragan of Bourges. Although at first very extensive, in 1317 the diocese lost Haute-Auvergne through the creation of the Diocese of Saint-Flour and in 1822 the Bourbonnais, on account of the erection of the Diocese of Moulins. The first Bishop of Clermont was St. Austremonius (Stramonius). (See Saint Austremonius.) According to local tradition he was one of the seventy-two Disciples of Christ, by birth a Jew, who came with St. Peter from Palestine to Rome and subsequently became the Apostle of Auvergne, Berry, Nivernais, and Limousin. At Clermont he is said to have converted the senator Cassius and the pagan priest Victorinus, to have sent St. Sirenatus (Cerneuf) to Thiers, St. Marius to Salers, Sts. Nectarius and Antoninus into other parts of Auvergne, and to have been beheaded in 92. This tradition is based on a life of St. Austremonius written in the tenth century in the monastery of Mozat, where the body of the saint had rested from 761, and rewritten by the monks of Issoire, who retained the saint’s head. St. Gregory of Tours, born in Auvergne in 544 and well versed in the history of that country, looks upon Austremonius as one of the seven envoys who, about 250, evangelized Gaul; he relates how the body of the saint was first interred at Issoire, being there the object of great veneration.
Clermont counted amongst its bishops a large number of saints, as St. Urbicus (c. 312); St. Leoguntius; St. Illidius (Allyre), who, about 385, cured the daughter of the Emperor Maximus at Trier; the saint’s name was given to the petrifying springs of Clermont, and his life was written by Gregory of Tours; St. Nepotianus (d. 388); St. Artemius (d. about 394); St. Yenerandus (Veau, d. about 423); St. Rusticus (424-46); St. Namatius (446-62), founder of the Clermont cathedral, where he deposited the relics of Sts. Vitalis and Agricola brought from Bologna; Sidonius Apollinaris (470-79), the celebrated Christian writer who brought to Clermont the priest St. Amabilis; St. Aprunculus (d. about 491); St. Euphrasius (491-515); St. Quintianus (d. about 527), whose life was written by Gregory of Tours; St. Gallus (527-51), of whom Gregory of Tours was the biographer and nephew; St. Avitus (second half of the sixth century), founder of Notre Dame du Port; St. Caesarius (c. 627); St. Gallus II (c. 650); St. Genesius (c. 660); St. Praejectus (Prix), historian of the martyrs of Clermont and assassinated at Volvic January 25, 676; St. Avitus II (676-91); St. Bonitus, intimate friend of Sigebert II (end of seventh century); St. Stabilis (823-60), and St. Sigo (866). Among the Bishops of Clermont should also be mentioned: Pierre de Cros (1301-04), engaged by St. Thomas Aquinas to complete his “Summa”; Etienne d’Albert (1340-42), later Pope Innocent VI (1352-62); Guillaume du Prat (1528-60), founder of the Clermont College at Paris and delegate of Francis I to the Council of Trent; and Massillon, the illustrious orator (1717-42). The Diocese of Clermont can likewise claim a number of monks whom the Church honors as saints, viz: St. Calevisus (Calais, 460-541), a pupil in the monastery of Menat near Riom, whence he retired to Maine, where he founded the Abbey of Anisole; St. Maztius (d. 527), founder at Royat near Clermont of a monastery which became later a Benedictine priory; St. Portianus (sixth century), founder of a monastery to which the city of Saint-Pourcain (Allier) owes its origin; St. Etienne de Muret (1046-1124), son of the Viscount of Thiers and founder of the Order of Grandmont in Limousin, and St. Peter the Venerable (1092-1156), of the Montboissier family of Auvergne, noted as a writer and Abbot of Cluny.
Several famous Jansenists were natives of Clermont: Blaise Pascal, author of the “Pensees” (1623-62); the Arnauld family, and Soanen (1647-1740), Bishop of Senez, famous for his stubborn opposition to the Bull “Unigenitus“. On the other hand the city of Riom was the birthplace of Sirmond, the learned Jesuit (1559-1651), confessor to Louis XIII and editor of the ancient councils of Gaul. Other natives worthy of mention in church history were the Abbe Define, poet (1738-1813), and Montlosier, the publicist (1755-1838), famous for his memoir against the Jesuits and to whom Bishop Ferou refused ecclesiastical burial. Pope Urban II came to Clermont in 1095 to preside at the organization of the First Crusade; Pope Paschal II visited the city in 1106, Callistus II in 1120, Innocent II in 1130, Alexander III in 1164, and, in 1166, St. Thomas Becket. It was also at Clermont that, in 1262, in presence of St. Louis, the marriage of Philip the Bold and Isabella of Aragon was solemnized. The cathedral of Clermont, dating from the thirteenth and fourteenth centuries, is not of equal archaeological importance with the church of Notre-Dame du Port, which stands today as it was rebuilt in the eleventh century, and is one of the most beautiful of Romanesque churches in the Auvergnese style. One of the capitals in Notre-Dame du Port, ascribed to the eleventh century, is among the most ancient sculptured representations of the Assumption of the Blessed Virgin. This cathedral is much frequented as a place of pilgrimage, as are also Notre Dame d’Orcival and Notre Dame de Vassiviere at Besse. The “dry mass” (without Consecration or Communion) was celebrated in the Diocese of Clermont as late as the seventeenth century.
Before the Law of 1901 was carried into effect, there were in the diocese: Capuchins, Jesuits, Marists, Fathers of the African Missions, Fathers of the Holy Ghost, and Sulpicians. Several local congregations of women are engaged in teaching, among them being the religious of Notre-Dame de Clermont, founded in 1835, with mother-house at Chamalieres; the Sisters of St. Joseph of the Good Shepherd, founded by Massillon in 1723, with mother-house at Clermont; the Sisters of the Heart of the Infant Jesus, mother-house at Lezoux; and the Sisters of Mercy, founded in 1806, with mother-house at Billom. The diocese has the following religious institutions: 2 maternity hospitals, 40 infant schools, 1 school for the blind, 4 schools for deaf mutes, 3 boys’ orphanages, 16 girls’ orphanages, 2 houses of refuge and of protection, 23 hospitals and hospices, 35 houses for nursing sisters, and 1 insane asylum. Statistics for the end of 1905 (the close of the period under the Concordat) show a population of 529,181, with 54 parishes, 447 succursal parishes (mission churches), and 175 curacies remunerated by the State.
GEORGES GOYAU